Day 2 Reflection 2

Today,  I read the verses below:

On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph. (12) On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom. (13) They will cry unto them (saying): Were we not with you? They will say: verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah; (14) So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey’s end. (15) Is not the time ripe for the hearts of those who believe to submit to Allah’s reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers. (16) Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand. (17) Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward. (18) And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire. (19) Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion. (20) Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty. (21) Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being – Lo! that is easy for Allah – (22) That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters, (23) Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise. (24) We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty. (25) And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers. (26) Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented – We ordained it not for them – only seeking Allah’s pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers. (27) O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful; (28) That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah’s hand to give to whom He will. And Allah is of Infinite Bounty. (29)

In truth, I only read the translation a few minutes ago so what I am going to write are my thoughts in real time. Yesterday I felt a reassurance that Allah is aware of our efforts. However reading through the verses now was almost like reading the expectation almost of myself for myself. A few months ago I listened to a lecture by Nouman Ali Khan regarding the light and it made me ponder whether what I have been doing will be accepted or rather will it be enough? I know we can never be certain of our deeds being accepted however we know that the next life is permanent so we have to make adequate preparations. On reading the verses I felt tearful because it was as though these ayahs were what I needed to hear. Although I can never be certain if what I am preparing will be accepted I know that my efforts will not be in vain as Allah has ‘twofold mercy.’ ¬†Nonetheless it made me think about where I am lacking and how I can make improvements.

I do feel I have been negligent in reading the Quran and become lost over the past few years. It is only very recently I have began to feel the sparks of spirituality amongst my daily life. My salaah had become mechanical and I was not really conversing with the Most High. Yet I knew I was and am blessed- which sounds strange based on what I have written in the previous paragraph but its true.

I am hoping to reflect and continue further with these gems and improve myself. May Allah accept it from you and May He accept it from me. Ameen.

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Day 1 Ayah 1

It is the start of the sacred month of Ramadan. This is the month in which Muslims all around the world fast from dawn until sunset. This year here in the UK it is 18 hours long. It sounds daunting and difficult to do but their is a sweetness in this month like no other.

Admittedly, if you have read through my recent posts I wrote about my apprehensions. Today I would like to share a reflection as this month is about the Quran, contemplation and reflection.

After the middle prayer (Asr) I read the following verses from the Quran:

All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise. (Surah Hadid Ayah 1)

On reading the translation, these are the points that I found very moving and I related it to Ramadan. +It begins with saying that ‘all that is in the heaven and the earth gloriefieth Allah.’ When I heard a lecture by Nouman Ali Khan he mentioned that in this month we need to show gratitude to Allah. Subahanallah (glory be to Allah) there have been occassions I have read this but I have never really pondered over the grammatical structure and the words used. Being from a linguistics background it conveyed a deeper meaning. Use of the lexeme ‘all’ shows the status of the Al-mighty. It used to qualify the concrete nouns of ‘heavens’ and ‘earth.’ I could not fathom this as there are sooooooooo many billions of people on the earth and there are sooooooooo many spiritual beings in the unseen world that we cannot see. Then there are the animals, plants, mountains, valleys, oceans all glorifying Allah- and only He can say this as he created such things that we admire and take pictures of. Yet in one ayah Allah elevates above this admiration-hence why we should seek to admire Allah in the best way we can in this month of Ramadan.

Then there is the imagery that is created. When a person reads authors use words for the reader to be able to visualise the message. In English literature when I teach students literary techniques two of the things used by poets is metaphor and onomatopoeia. Metaphor is when something is implied to achieve depth in meaning. Onomatopoeia is when an inanimate object is given feelings oridinarily given to human beings to achieve a point the poet may be making. Here it is as though Allah has used these techniques but not in the same way as a poet would, rather to state a fact. This majesty is then reinforced by the attributes used in the Ayah of ‘mighty’ and ‘wise.’¬†Furthermore all of the words chosen to be used convey a similar semantic meaning.

Finally this is a reminder for me about believe in Allah which we strive to strengthen in Ramadan.

I am hoping to share more gems that benefit me this Ramadan. Please share if you think this was beneficial.

May Allah accept it from you and me. Ameen.